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Beyond these six orthodox schools, some heterodox schools of Hindu tradition, such as Carvaka, deny there is a soul or after life moksha. [ 75 ] The Nyaya school does not take moksha to be a state of bliss, but only a complete absence of suffering.
Mysticism: From the Greek μυω (mueo, "to conceal"), is the pursuit of achieving communion with or conscious awareness of ultimate reality, the divine, spiritual truth, or God through direct, personal experience (intuition or insight) rather than rational thought; the belief in the existence of realities beyond perceptual or intellectual ...
In philosophy, transcendence is the basic ground concept from the word's literal meaning (from Latin), of climbing or going beyond, albeit with varying connotations in its different historical and cultural stages.
Svetambara Jains classify categories of false belief under Mithyatva into five: Abhigrahika (false belief that is limited to one's own scriptures that one can defend, but refusing to study and analyze other scriptures); Anabhigrahika (false belief that equal respect must be shown to all gods, teachers, scriptures); Abhiniviseka (false belief ...
A belief is a subjective attitude that something is true or a state of affairs is the case. A subjective attitude is a mental state of having some stance, take, or opinion about something. [1]
From this, one meaning of Vedānta is "the end of the Vedas" or "the ultimate knowledge of the Vedas". Veda can also mean "knowledge" in general, so Vedānta can be taken to mean "the end, conclusion or finality of knowledge". Vedānta is one of six orthodox schools of Hindu philosophy.
Religious belief in a transcendent realm or being: a solution in which one believes in the existence of a reality that is beyond the Absurd, and, as such, has meaning. Kierkegaard stated that a belief in anything beyond the Absurd requires a non-rational but perhaps necessary religious acceptance in such an intangible and empirically unprovable ...
A belief in a (really) existing body" is considered a false belief and a part of the Ten Fetters that must be gradually lost. The second loci is the psychological realization of anattā , or loss of "pride or conceit".