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Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1]Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
This definition corresponds with the semi-public oratory of the 1917 Code of Canon Law. [3] The private oratory of the 1917 Code corresponds very closely with the 1983 Code's chapel, as they are both places of worship for specific individuals. The former Saint Joseph's Prairie Church in Washington Township, Dubuque County, Iowa. The parish ...
As an example, Psalm 69:24 states toward God, "Pour out Your indignation on them, and let Your burning anger overtake them." The Psalms ( Tehilim , תהילים , or "praises"), considered part of both Hebrew and Christian Scripture , served as ancient Israel 's " psalter " or " hymnbook ", which was used during temple and private worship .
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. [1] They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
Throughout most of Christianity's history, corporate Christian worship has been liturgical, characterized by prayers and hymns, with texts rooted in, or closely related to, the Bible (Scripture), particularly the Psalter, and centered on the altar (or table) and the Eucharist; this form of sacramental and ceremonial worship is still practiced ...
Examples include the Mikveh in Judaism, a custom of purification; misogi in Shinto, a custom of spiritual and bodily purification involving bathing in a sacred waterfall, river, or lake; the Muslim ritual ablution or Wudu before prayer; baptism in Christianity, a custom and sacrament that represents both purification and initiation into the ...
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[3] According to E. J. Fasham, a more likely inspiration for the text is a 1673 sermon by Daniel Brevint (who had been the Dean of Durham Cathedral). This sermon had been partially quoted in the preface to Charles Wesley's Hymns of the Lord's Supper (1745), which was in common use amongst a number of ministers of the period. The similarity ...