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Litany, in Christian worship and some forms of Jewish worship, is a form of prayer used in services and processions, and consisting of a number of petitions.The word comes through Latin litania from Ancient Greek λιτανεία (litaneía), which in turn comes from λιτή (litḗ), meaning "prayer, supplication".
The Litany of the Saints (Latin: Litaniae Sanctorum) is a formal prayer of the Roman Catholic Church as well as the Old Catholic Church, Lutheran congregations of Evangelical Catholic churchmanship, Anglican congregations of Anglo-Catholic churchmanship, and Western Rite Orthodox communities. [1]
The Litany of the Blessed Virgin Mary is a Marian litany originally approved in 1587 by Pope Sixtus V. It is also known as the Litany of Loreto ( Latin : Litaniae lauretanae ), after its first-known place of origin, the Shrine of Our Lady of Loreto (Italy) , where its usage was recorded as early as 1558.
the Litany of the Faithful (Slavonic: Ектения о выходе оглашенных / Ekteniya o vykhode oglashennykh): At the divine liturgy there are a pair of these following the dismissing of the catechumens and commencing the Liturgy of the Faithful, as those remaining prepare for the mystery of Holy Communion .
The Litany of the Holy Name of Jesus (Latin: ) is a formal prayer in the Catholic Church dedicated to the Holy Name of Jesus. It is one of six formal prayers approved by the Catholic Church for public and private use. This Litany carries a partial indulgence. [1] It is believed that the Litany of the Holy Name of Jesus was written by SS.
A litany is a form of prayer with a repeated responsive petition; it is not used in public liturgical services of the Catholic Church, but in private devotions of adherents. This litany is commonly attributed to Cardinal Rafael Merry del Val (1865-1930), Cardinal Secretary of State of the Holy See under Pope Pius X. [2] C. S.
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The Litany of the Holy Name is a Roman-rite Catholic prayer, probably of the 15th century (Bernardino of Siena and John of Capistrano). [1] The Feast of the Holy Name of Jesus was introduced in 1530. The veneration of Nomina sacra in the form of variants of the Christogram has a tradition going back to early Christianity.