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The Committee on the Status of Women in India released a report in 1974, and had a significant influence in the reemergence of activism towards gender equality. The report highlighted the significant differences between men and women in India, including the disparity in the sex ratio, mortality rates, employment, literacy, and wage discrimination.
Recasting Women: Essays in Colonial History [1] is a 1989 book, edited by Kumkum Sangari [2] and Sudesh Vaid, [3] published by Kali for Women in India and by the Rutgers University Press in the United States. The anthology attempts to explore the inter-relation of patriarchies with political economy, law, religion and culture and to suggest a ...
Women were grappling with issues relating to the scope of women's political participation, women's franchise, communal awards, and leadership roles in political parties. [4] The 1920s was a new era for Indian women and is defined as 'feminism' that was responsible for the creation of localized women's associations.
The Indian independence movement was a series of events aimed at ending the British rule in India, which lasted till 1947. Women played a significant and prominent role in the Indian independence movement. The participation of women in the movement started as early as the eighteenth century.
As the involvement of women in public affairs increased across many societies during the 20th and 21st centuries, academic attention was also increasingly focused on the changing role of women in politics. For example, a common topic in the study of gender and politics is the participation of women as politicians, voters, and activists in a ...
The status of women in India has been subject to many great changes over the past few millennia. With a decline in their status from the ancient to medieval times ...
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The local panchayat system in India provides an example of women's representation at the local governmental level. [43] The 73rd and 74th Constitutional Amendments in 1992 mandated panchayat elections throughout the country. The reforms reserved 33% of the seats for women and for castes and tribes proportional to their population.