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The term "octave" is applied to some church observances that are not strictly liturgical. For example, many churches observe an annual "Octave of Prayer for Christian Unity", which runs from 18 January to 25 January. The octave was established in 1895 by Pope Leo XIII for the period between Ascension and Pentecost.
The Ambrosian hymns are a collection of early hymns of the Latin liturgical rites, whose core of four hymns were by Ambrose of Milan in the 4th century.. The hymns of this core were enriched with another eleven to form the Old Hymnal, which spread from the Ambrosian Rite of Milan throughout Lombard Italy, Visigothic Spain, Anglo-Saxon England and the Frankish Empire during the early medieval ...
For a while, the observance was renamed the "Chair of Unity Octave" by Wattson, in order to emphasize the relationship between Christian unity and the Petrine See (i.e., the papacy). [ 4 ] Protestant leaders in the mid-1920s also proposed an annual octave of prayer for unity amongst Christians, leading up to Pentecost Sunday (the traditional ...
The Ordinary Form of the Roman Rite of the Catholic Church does not include a Pentecost season. Pentecost is considered the last day of the Easter season, and is followed by Ordinary Time. Traditionalist Catholicism has an eight-day Octave of Pentecost, followed by Sundays after Pentecost that continue through to the end of the liturgical year.
The Vigils of Christmas and Pentecost were of the I class, and took precedence over any feast with which they might coincide. [23] The II class Vigils were those of the Ascension of Our Lord, the Assumption of the Blessed Virgin Mary, Saint John the Baptist, and Saints Peter and Paul; they took precedence over liturgical days of III or IV class ...
Pentecost (or Whitsun) is the fiftieth day. The Easter season extends from the Easter Vigil through Pentecost Sunday on the Roman Catholic, Anglo-Catholic and Protestant calendars. In the pre-1970 Roman Catholic calendar the octave of Pentecost is included in Eastertide, which thus ends at None of the following Ember Saturday.
The liturgical colours of the Ambrosian Rite are very similar to those of the Roman, the most important differences being that (except when some greater day occurs) red is used on the Sundays and Feriæ after Pentecost and the Decollation of St. John until the Eve of the Dedication (third Sunday in October), on Corpus Christi and its Octave ...
The precept to both fast and abstinence on Ash Wednesday and Good Friday remains untouched. Absent any specification of the nature of "fasting" in the current Canon Law , the traditional definition is obviously applicable here which is that on the days of mandatory fasting, Catholics may eat only one full meal during the day.