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Sarah [a] (born Sarai) [b] is a biblical matriarch, prophet, and major figure in Abrahamic religions.While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife and half-sister [1] of Abraham, and the mother of Isaac.
According to the Bible, Hagar was the Egyptian slave of Sarai, Abram's wife (whose names later became Sarah and Abraham). Sarai had been barren for a long time and sought a way to fulfill God's promise that Abram would be father of many nations, especially since they had grown old, so she offered Hagar to Abram to be his concubine.
Genesis 20:1–16 narrates the story of Abraham emigrating to the southern region of Gerar, whose king is named Abimelech.Abraham states that Sarah, his wife, is really his sister, leading Abimelech to try to take Sarah as a wife; however, God intervened before Abimelech touched Sarah.
Leah [a] (/ ˈ l iː ə /) appears in the Hebrew Bible as one of the two wives of the Biblical patriarch Jacob. Leah was Jacob's first wife, and the older sister of his second (and favored) wife Rachel. She is the mother of Jacob's first son Reuben.
Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai". Her name was originally "Sarai". According to Genesis 17:15 God changed her name to Sarah as part of a covenant with Yahweh after Hagar bore Abraham a son Ishmael .
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
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Sarah is introduced in the Bible with only her name and that she is "barren" and without child. She had borne no children though God had promised them a child. Sarah is the first of barren women introduced, and the theme of infertility remains present throughout the matriarch narratives (Genesis 11:30, 25:21; 30:1–2). [50]