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The equation of lust with adultery is very similar to the earlier equation of anger and murder in Matthew 5:22. Like the previous verse this is often interpreted as Jesus expanding on the requirements of Mosaic Law, but not rejecting it. This sentiment was not original to Jesus, being discussed in the Old Testament and in contemporary Jewish ...
Jesus's hyperbolic language in Matthew stands out, as the Markan tradition of the same saying appears not to be hyperbolic. [4] De Bruin has argued that Jesus's original commands were meant to be taken literally, and that they are a method of dealing with demons that have gained a foothold in a person. [5]
Jesus clearly identified adultery with sin; however, his statement "Let him who is without sin cast the first stone" did not refer to the precepts of law but to conscience. [21] Some commentators point out that if the woman was caught in adultery, there should also have been a man standing trial. [ 22 ]
Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29 . Jesus had stated that looking at a woman in lust is equal to the act of adultery itself and in this verse he hyperbolically recommends cutting off one's ...
Leviticus 20:10 makes clear the punishment for adultery is death, so to Jesus's Jewish audience it would be assumed that adultery meant that the marriage would be over. While at the time of Jesus, and in modern societies, capital punishment is not imposed for adultery several scholars still feel the death sentence is important. [ 4 ]
Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by some to be a pseudepigraphical [1] [2]: 489 passage found in John 7:53–8:11 [3] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives .
Matthew 5:27–30 – You heard that it was said, 'You shall not commit-adultery'. But I say to you that everyone looking at a woman so as to desire her already committed adultery with her in his heart. And if your right eye is causing you to fall [skandalizō], tear it out and throw it from you. For it is better for you that one of your body ...
Jesus and John at the Last Supper, by Valentin de Boulogne. The Gospel of John makes references to the "disciple whom Jesus loved" (John 13:23, [27] John 19:26, [28] John 21:7–20), [29] a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary.
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