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Andhra Mahabharatham ఆంధ్ర మహాభారతం is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
(Mahabharata, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona , Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta.
Shatadhanva was subsequently slain by Krishna, though he no longer had the jewel, having given it to Akrura and Kritavarma for safekeeping. When a famine broke out in Dvaraka, or in other accounts, due to the discovery of Akrura's possession of the Syamantaka, both Kritavarma and he were summoned to the city to hand over the jewel. In the end ...
Some scholars believe that, among others, the detailed description of Krishna's peace mission in the 5th Book of the Mahabharata (Udyogaparvan) is likely to be based on real events. The epic's translator J.A.B. van Buitenen in this context assumes “that there was some degree of verisimilitude in the Mahabharata’s depictions of life.” [147]
Sri Krishna Tulabharam (transl. 'Sri Krishna's Tulabhara') is a 1935 Telugu-language Hindu mythological film directed by Mukherjee and Rajaram and produced by Calcutta Kali Film Company. [1] The screenplay, adapted by Mutharaju Subba Rao, is based on the Tulabharam episode from the Mahabharata involving Lord Krishna and Satyabhama .
Episode 6 – Barbareek goes to Krishna as a disciple. Episode 7 – Krishna sends Barbareek to be a disciple of Guru Vijay Siddha Sen. Episode 8 – Barbareek performs severe penance to please Kamakhya Devi and gets three powerful arrows. Bheem and Barbareek meet. Episode 9 – Barbareek meets Bheesma Pitamah. Krishna tests Barbareek's arrows.
They consist of four larger parts: (1) Harivamśa, including the story of Krishna, his ancestors and progeny; (2) Nemicarita, the biography of the 22nd Tīrthankara, Krishna’s cousin; (3) Pāndavacarita, containing the central narrative of the Mahabharata; and (4) Vasudeva-hindi, the narrative of the wanderings of Krishna’s father Vasudeva ...
Coming to visit his cousin, Krishna placed the child on his lap and the extra eye and arms disappeared, thus indicating Shishupala's death was destined at the hands of Krishna. In the Mahabharata, Shishupala's mother Shrutasrava persuaded her nephew, Krishna, that he would pardon his cousin Shishupala for a hundred offences. [2] [3]