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  2. Devil in Christianity - Wikipedia

    en.wikipedia.org/wiki/Devil_in_Christianity

    Such sins are described as removal from God's presence. The devil's sin does not give evil a positive value, since evil is, according to Augustinian theodicy, merely a byproduct of creation. The spirits have all been created in the love of God, but the devil valued himself more, thereby abandoning his position for a lower good.

  3. Satan - Wikipedia

    en.wikipedia.org/wiki/Satan

    Illustration of the Devil on Codex Gigas, early thirteenth century. Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.

  4. Attributes of God in Christianity - Wikipedia

    en.wikipedia.org/wiki/Attributes_of_God_in...

    Berkhof distinguishes between God's immensity and his omnipresence, saying that the former "points to the fact that God transcends all space and is not subject to its limitations," emphasising his transcendence, while the latter denotes that God "fills every part of space with His entire Being," emphasising his immanence. [45]

  5. Satanism - Wikipedia

    en.wikipedia.org/wiki/Satanism

    Satan is seen not only as an important deity but a powerful and sentient being responsible for the creation of humanity. [271] [269] Satan is also revered by JoS as "the true father and creator God of humanity", [272] the bringer of knowledge, and whose desire is for his creations, humans, to elevate themselves through knowledge and understanding.

  6. Epicurean paradox - Wikipedia

    en.wikipedia.org/wiki/Epicurean_paradox

    Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.

  7. Omnipotence paradox - Wikipedia

    en.wikipedia.org/wiki/Omnipotence_paradox

    God obeys the laws of logic because God is eternally logical in the same way that God does not perform evil actions because God is eternally good. So, God, by nature logical and unable to violate the laws of logic, cannot make a boulder so heavy he cannot lift it because that would violate the law of non contradiction by creating an immovable ...

  8. Natural evil - Wikipedia

    en.wikipedia.org/wiki/Natural_evil

    Forest fires: God says, “Say to the southern forest, 'I will kindle a fire in you, and it shall devour every green tree in you and every dry tree'” (Ezekiel 20:47). However, some theologians emphasise that, whilst God is the ultimate perpetrator, natural evil is, in actuality, directly perpetrated by Satan and his demons.

  9. Omnipotence - Wikipedia

    en.wikipedia.org/wiki/Omnipotence

    Omnipotence is the quality of having unlimited power. Monotheistic religions generally attribute omnipotence only to the deity of their faith. In the monotheistic religious philosophy of Abrahamic religions, omnipotence is often listed as one of God's characteristics, along with omniscience, omnipresence, and omnibenevolence.