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The Irish rock band U2 wrote and recorded the song "God Part II" as an answer song to Lennon's "God". Included in U2's 1988 album Rattle and Hum, "God Part II" reprises the "don't believe in" motif from Lennon's song and its lyrics explicitly reference Lennon's 1970 song "Instant Karma!" and American biographer Albert Goldman, author of the controversial book The Lives of John Lennon (1988).
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation. [1]
Augustine: "It is a part of sound doctrine, that when man has any other means, he should not tempt the Lord his God." [4] Theodotus: "And it is to tempt God, in anything to expose one’s self to danger without cause." [4] Jerome: "the required texts are taken from the book of Deuteronomy only, that He might shew the sacraments of the second ...
Chrysostom: "He asks as man, Jesus answers as God: Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee: not having beheld him as man, but as God discerning him from above. I saw thee, He says, that is, the character of thy life, when thou wast under the fig tree: where the two, Philip ...
In 1978, Lennon said that, if he had not made the "more popular" comment, "I might still be up there with all the other performing fleas! God bless America. Thank you, Jesus." [12] In his 1970 song "God", Lennon sang that he did not believe in Jesus, the Bible, Buddha, the Gita, nor the Beatles. [117]
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. — Luke 23:46 [ 42 ] From Psalm 31 :5, this saying, which is an announcement and not a request, is traditionally called "The Word of Reunion" and is theologically interpreted as the proclamation of Jesus ...
It is first attested in Mark 8:33, where Jesus is addressing Peter; this is retold in Matthew 16:23 (Greek: Ὕπαγε ὀπίσω μου, Σατανᾶ, Hypage opisō mou, Satana). In the temptation of Jesus , in Matthew 4 and Luke 4:8 , Jesus rebukes "the tempter" (Greek: ὁ πειραζῶν, ho peirazōn) or "the devil" (Greek: ὁ ...
In John 13:13–14 Jesus used the term 'teacher' and 'lord' as synonyms, but here 'my Lord' is designated to the risen Christ, and 'my God' resumes Jesus' description in the Prologue as 'God' (John 1:1, 18). [2] This is the only time in the four canonical gospels that Jesus is addressed as God. [3]