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Sakina is the spirit of tranquility, or peace of reassurance. It is a derivative of the original word "Sakina" which is mentioned in the Qur'an as having descended upon the Islamic Prophet (Arabic: نَـبِي, nabi) Muhammad and the believers as they made an unarmed pilgrimage to Mecca, and were faced with an opposing military force of the Quraysh, with whom Muhammad struck the Treaty of ...
The Quraysh or Qureshi (Arabic: قُرَيْشٍ) is an Arab tribe that inhabited and used to control Mecca and the Kaaba. Comprising ten main clans, it includes the Hashim clan into which the Islamic prophet Muhammad was born.
Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.
Muhammad besieged the Banu Nadir. He ordered them to surrender their property and leave Medina within ten days. The tribe at first decided to comply, but "certain people of Medina who were not Believers of Muhammad sent a message to the Banu al-Nadir, saying, 'Hold out, and defend yourselves; we shall not surrender you to Muhammad.
Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Alī ibn Ahmad al-Wāhidī (d. 468/1075), is the earliest scholar of the branch of the Qur'anic sciences known as Asbāb al-Nuzūl.
Mecca has been referred to by many names. As with many Arabic words, its etymology is obscure. [24] Widely believed to be a synonym for Makkah, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka'bah.
The Quranic passage in surat an-Nur, 31 is traditionally translated as saying that women "should draw their veils over their bosoms" (Abdullah Yusuf Ali's translation, The Holy Qur'an: Text, Translation and Commentary). [14] It has been interpreted as a command for women to cover themselves, and is used in support of hijab. In Luxenberg's Syro ...
The Quraysh initially opposed Muhammad and his monotheistic message, but due to previous tensions with the Bakr, were hesitant to move against him and his followers at Badr in 624 without guarantees of safety by the Kinana. The Mudlij group promised not to attack the Quraysh from the rear and they thus moved against Muhammad, who defeated them ...