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Surah Quraysh, the 106th chapter of the Quran, holds special significance for the Quraysh tribe. This brief yet profound chapter addresses the Quraysh tribe of Mecca. The surah highlights the blessings and security bestowed upon the Quraysh due to their connection with the sacred sanctuary and urges them to worship the Lord of the Kaaba, who granted them safety and prosperity.
The Quraysh or Qureshi (Arabic: قُرَيْشٍ) is an Arab tribe that inhabited and used to control Mecca and the Kaaba. Comprising ten main clans, it includes the Hashim clan into which the Islamic prophet Muhammad was born.
According to Bleeker, the term taḥannuth has been interpreted in several ways. [1] Traditionally, taḥannuth means spending time in seclusion, as practiced by the Quraysh, the chief tribe of Mecca in the 6th and 7th century, and the Islamic prophet Muhammad, who each year spend time in isolation at mount Hira', where he also received his revelations. [2]
In Arabian mythology, Hubal (Arabic: هُبَل) was a god worshipped in pre-Islamic Arabia, notably by the Quraysh at the Kaaba in Mecca. The god's icon was a human figure believed to control acts of divination, which was performed by tossing arrows before the statue. The direction in which the arrows pointed answered questions asked to Hubal.
Sakina is the spirit of tranquility, or peace of reassurance. It is a derivative of the original word "Sakina" which is mentioned in the Qur'an as having descended upon the Islamic Prophet (Arabic: نَـبِي, nabi) Muhammad and the believers as they made an unarmed pilgrimage to Mecca, and were faced with an opposing military force of the Quraysh, with whom Muhammad struck the Treaty of ...
They set out to perform the pilgrimage. Upon their arrival in Mecca they entered the Ka'bah. Taking advantage of the absence of anyone else and of the privacy of the Sacred House, Isaf committed adultery with her in the sanctuary. Thereupon they were transformed into stone, becoming two miskhs. [3]
The Quraysh initially opposed Muhammad and his monotheistic message, but due to previous tensions with the Bakr, were hesitant to move against him and his followers at Badr in 624 without guarantees of safety by the Kinana. The Mudlij group promised not to attack the Quraysh from the rear and they thus moved against Muhammad, who defeated them ...
Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Alī ibn Ahmad al-Wāhidī (d. 468/1075), is the earliest scholar of the branch of the Qur'anic sciences known as Asbāb al-Nuzūl.