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Islamic depictions of angels resemble winged Christian angels, although Islamic angels are typically shown with multicolored wings. [114] Angels, such as the archangel Gabriel, are typically depicted as masculine, which is consistent with God's rejection of feminine depictions of angels in several verses of Quran . [ 115 ]
My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
No such angel is treated as canonical in traditional Rabbinic Judaism. However, an angel by a similar name, Azriel (עזריאל), is mentioned in Kabbalistic literature such as the Zohar. Despite the absence of such a figure in Judaism, the name Azrael is suggestive of a Hebrew theophoric עזראל, meaning "the one whom God helps".
One angel figuratively sits on the right shoulder and records all good deeds, while the other sits on the left shoulder and records all bad deeds. [3] Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the Kiraman Katibin angels is a part of the second article of Six Pillars of Faith in Islam. [4]
The Quranic word for angel (Arabic: ملاك Malāk) derives either from Malaka, meaning "he controlled", due to their power to govern different affairs assigned to them, [88] or from the root either from ʼ-l-k, l-ʼ-k or m-l-k with the broad meaning of a "messenger", just like its counterparts in Hebrew (malʾákh) and Greek (angelos). Unlike ...
Salsa'il, guardian angel of the fourth heaven. [39] (Angel) Shamka'il, an angel of the sixth heaven. (Angel) Sharahil, angel responsible for the day and the sun, Sarahiel. (Angel) Shayateen, evil spirits, tempting humans into sin. Usually the offspring of Iblis, sometimes spirits cast out of heaven. (Genie or Devils) Sila, shape-shifter, often ...
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According to ibn Abbas, the term is interpreted as jinān, meaning that Satan was "an inhabitant of paradise" (i.e. an angel). [9] At that time, he was appointed by God as the ruler of the lower heavens and sent to judge the djinn, until they became corrupt and was commanded to eliminate them.
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