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Meno (/ ˈ m iː n oʊ /; Ancient Greek: Μένων, Ménōn) is a Socratic dialogue written by Plato around 385 BC., but set at an earlier date around 402 BC. [1] Meno begins the dialogue by asking Socrates whether virtue (in Ancient Greek: ἀρετή, aretē) can be taught, acquired by practice, or comes by nature. [2]
Socrates Drank the Conium, known also as Socrates, was a Greek rock band that formed in 1969 [1] and achieved success in the 1970s. Influenced by heavy blues and rock bands like The Jimi Hendrix Experience and Cream, the band melded the unorthodox time signatures and orchestration of progressive rock and the intensity of blues and hard rock music, creating a unique sound that distinguished ...
Socrates Drank the Conium was the 1971 debut album of the Greek rock band of the same name. It has more psychedelic- and blues-influenced tracks than their following albums. It has more psychedelic- and blues-influenced tracks than their following albums.
Meno (/ˈmiːnoʊ/; Greek: Mένων, Menōn; c. 423 – c. 400 BC), son of Alexidemus, was an ancient Thessalian political figure, probably from Pharsalus. [1]He is famous both for the eponymous dialogue written by Plato and for his role as one of the generals leading different contingents of Greek mercenaries in Xenophon's Anabasis.
The following is a list of the speakers found in the dialogues traditionally ascribed to Plato, including extensively quoted, indirect and conjured speakers.Dialogues, as well as Platonic Epistles and Epigrams, in which these individuals appear dramatically but do not speak are listed separately.
Yannis Spathas (30 November 1950 – 6 July 2019) was a Greek guitarist, founding member of the rock band Socrates Drank the Conium (or simply Socrates), and one of the most famous Greek electric guitar players.
The myth of Timarchus of Chaeronea within the piece is thought to be an imitation of Plato's Myth of Er (a part of the larger work, known as the Republic). [4] [8]It is noted that De genio Socratis is similar to Phaedo by Plato, in at least due to the fact that both works are concerned especially with the divine sign, that is the daimon, of Socrates.
In Meno, Plato's character (and old teacher) Socrates is challenged by Meno to explain how someone could find out what the nature of virtue is if they did not already know anything about it. [1] In other words, one who knows none of the attributes, properties, and/or other descriptive markers of any kind that help signify what something is ...