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Machiavellianism (or Machiavellism) is widely defined as the political philosophy of the Italian Renaissance diplomat Niccolò Machiavelli, usually associated with realism in foreign and domestic politics, and with the view that those who lead governments must prioritize the stability of the regime over ethical concerns.
In this work, John Adams praised Machiavelli, with Algernon Sidney and Montesquieu, as a philosophic defender of mixed government. For Adams, Machiavelli restored empirical reason to politics, while his analysis of factions was commendable. Adams likewise agreed with the Florentine that human nature was immutable and driven by passions.
The Discourse on Reforming the Government of Florence (Italian: Discorso sopra il riformare lo stato di Firenze) is a 1520 work by Italian Renaissance political scientist and writer Niccolò Machiavelli. [1] [2]
The Prince (Italian: Il Principe [il ˈprintʃipe]; Latin: De Principatibus) is a 16th-century political treatise written by the Italian diplomat, philosopher, and political theorist Niccolò Machiavelli in the form of a realistic instruction guide for new princes.
Scipione Ammirato, was highly critical of Machiavelli's Florentine Histories; he said that Machiavelli «altered names, twisted facts, confounded cases, increased, added, subtracted, diminished and did anything that suited his fancy without checking, without lawful restraint and what is more, he seems to have done so occasionally on purpose!» [2]
Niccolò Machiavelli (Florence, 1469–1527), best known for his Il Principe was the founder of realist political philosophy, advocated republican government, citizen armies, protection of personal property, and restraint of government expenditure as being necessary to the liberties of a republic.
Machiavelli is primarily known for his political discourses such as The Prince and The Art of War, but he was also a middle-ranking official of the Florentine Republic.His position allowed him access to prominent officials and assemblies, and the opportunity to persuade them to implement his reforms.
Machiavelli declares that when dealing with rebellious peoples, such as in Valdichiana, the ruler must either placate them or eliminate them. [ 2 ] Machiavelli also witnessed the bloody vengeance taken by Borgia on his mutinous captains at the town of Sinigaglia (December 31, 1502), later writing a famous account. [ 3 ]