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Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The rest of the Annotations were completed by friends and colleagues among his Nonconformist brethren. [4] The first printing of the completed edition was in 1685 [1683?], 2 volumes folio, followed by editions in 1688, 1696 (with valuable chapter outlines added by the editors, Samuel Clark and Edward Veale ), and the 4th and definitive edition ...
By 4 November 2016 a similar statement was issued by the publishers Zondervan regarding O'Brien's Colossians – Philemon volume in the Word Biblical Commentary series. [10] Each statement contains expressions of regret and evidences considerable reluctance in taking these actions.
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
[4] "Two tunics" (KJV: "two coats", NABRE : "a second tunic") are supposedly one to wear during travel, and another to put on, when they came to their quarters. [ 2 ] Theologian John Gill suggests that "the disciples were not allowed change of raiment, either because superfluous, or too magnificent to appear in, or too troublesome to carry".
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