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Mythology by Edith Hamilton (1942) Myths of the Ancient Greeks by Richard P. Martin (2003) The Penguin Book of Classical Myths by Jenny March (2008) The Gods of the Greeks by Károly Kerényi (1951) The Heroes of the Greeks by Károly Kerényi (1959) A Handbook of Greek Mythology by H. J. Rose (1928) The Complete World of Greek Mythology by ...
Sassanid bowl with sitting griffin, gilted silver, from Iran.. The griffin, griffon, or gryphon (Ancient Greek: γρύψ, romanized: grýps; Classical Latin: grȳps or grȳpus; [1] Late and Medieval Latin: [2] gryphes, grypho etc.; Old French: griffon) is a legendary creature with the body, tail, and back legs of a lion, and the head and wings of an eagle with its talons on the front legs.
The word sphinx comes from the Greek Σφίγξ, associated by folk etymology with the verb σφίγγειν (sphíngēn), meaning "to squeeze", "to tighten up". [5] [6] [7] This name may be derived from the fact that lions kill their prey by strangulation, biting the throat of prey and holding them down until they die.
The Skáldskaparmál is both a retelling of Norse legend as well as a treatise on poetry. It is unusual among surviving medieval European works as a poetic treatise written both in and about the poetry of a local vernacular language, Old Norse; other Western European works of the era were on Latin language poetry, as Latin was the language of scholars and learning.
The Legend of Keret, also known as the Epic of Kirta, is an ancient Ugaritic epic poem, [1] [2] dated to Late Bronze Age, circa 1500 – 1200 BCE. [3] It recounts the myth of King Kirta of Hubur.
Plate with a hunting scene from the tale of Bahram Gur and Azadeh.The imagery on this plate represents the earliest known depiction of a well-known episode from the story of Bahram Gur, which seems to have been popular for centuries, but was only recorded in the Shahnameh, centuries after this plate was created.
"Rig in Great-grandfather's Cottage" (1908) by W. G. Collingwood. Rígsþula or Rígsmál (Old Norse: 'The Lay of Ríg') [1] is an Eddic poem, preserved in the manuscript (AM 242 fol, the Codex Wormianus), in which a Norse god named Ríg or Rígr, described as "old and wise, mighty and strong", fathers the social classes of mankind.
In Pathways to Bliss: Mythology and Personal Transformation, a book drawn from Campbell's late lectures and workshops, he says about artists and the monomyth: Artists are magical helpers. Evoking symbols and motifs that connect us to our deeper selves, they can help us along the heroic journey of our own lives.