Search results
Results from the WOW.Com Content Network
Dogs are found in and out of the Muthappan Temple and offerings at the shrine take the form of bronze dog figurines. [21] The dog is also the vahana or mount of the Hindu god Bhairava. In the Mahabharata, when Yudhishthira reaches the gates of heaven (Swarga), Indra allows him to enter but refuses entry to the dog that accompanied him.
Further on, in verse 22, the dog is always counted as one of their numbers, no matter how they are numbered. In Muslim folklore, affectionate legends have grown around the loyal and protective qualities of this dog, whose name in legend is Qiṭmīr. [43] [44] [45] The above verses are seen as portraying dogs positively. [46]
The angel says, "You see, Mr. Simpson, a man, well, he'll walk right into Hell with both eyes open. But even the Devil can't fool a dog!" As the angel leads Hyder along the Eternity Road toward Heaven, he tells Hyder that a square dance and raccoon hunt are scheduled for that night.
Dogs have a major religious significance among the Hindus in Nepal and some parts of India. The dogs are worshipped as a part of a five-day Tihar festival that falls roughly in November every year. In Hinduism, it is believed that the dog is a messenger of Yama, the god of death, and dogs guard the doors of Heaven. Socially, they are believed ...
The female dog of Indra, a Vedic god, is named Sarama, and it is mentioned in the Rigveda. Its offspring became the watchdogs of Yama , Sharvara and Shyama . Yudhishthira , one of the Pandavas , insisted that he be allowed to enter Svarga ( heaven ) with the dog that had followed him from their advent to Svarga.
Pages in category "Dogs in religion" ... Dogs in religion; A. All Dogs Go to Heaven; As a dog returns to his vomit, so a fool repeats his folly; Ashkelon dog cemetery; B.
Wilfred Thesiger, in his book The Marsh Arabs, notes that cats were allowed free entry to community buildings in villages in the Mesopotamian Marshes and were even fed. [4] [page needed] Aside from protecting granaries and food stores from pests, cats were valued by the paper-based Arab-Islamic cultures for preying on mice that destroyed books ...
The Buddha, represented by the Bodhi tree, attended by animals, Sanchi vihara. The position and treatment of animals in Buddhism is important for the light it sheds on Buddhists' perception of their own relation to the natural world, on Buddhist humanitarian concerns in general, and on the relationship between Buddhist theory and Buddhist practice.