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The status of Aztec women has changed throughout the history of the civilization. In the early days of the Aztecs, before they settled in Tenochtitlan, women owned property and had roughly equal legal and economic rights. As an emphasis on warfare increased, so too did ideas of male dominance. Women did not participate in warfare except as ...
A figure of a cihuateotl, the spirit of an Aztec woman who died in childbirth. In Aztec mythology, the Cihuateteo (/ s iː ˌ w ɑː t ɪ ˈ t eɪ oʊ /; Classical Nahuatl: Cihuātēteoh, in singular Cihuātēotl) or "Divine Women", were the spirits of women who died in childbirth. [1] They were likened to the spirits of male warriors who died ...
Ītzpāpalōtl [a] ("Obsidian Butterfly") was a goddess in Aztec religion.. She was a striking skeletal warrior and death goddess and the queen of the Tzitzimimeh.She ruled over the paradise world of Tamōhuānchān, the paradise of victims of infant mortality and the place identified as where humans were created.
Quilaztli, aztec patron of midwives. Quilaztli is also known as Cōhuācihuātl (serpent woman), Cuāuhcihuātl (eagle woman) or Ocēlōcihuātl (jaguar woman), Pāpalōcihuātl (butterfly woman), Cihuāyāōtl (warrior woman), and Tzitzimīncihuātl (devil woman). These are individual honorary classes for women.
Varieties of clothing worn by Aztec men, before the Spanish conquest. Basic dress of an Aztec woman before the Spanish conquest. Over time the original, predominantly kin-ship-based style of textile production gave way to more workshop and class-based production. [7] Producing the fibers to make clothing was a highly gendered operation. [3]
They were associated with the Cihuateteo and other female deities such as Tlaltecuhtli, Cōātlīcue, Citlālicue and Cihuacōātl, and they were worshipped by midwives and parturient women. The leader of the tzitzimimeh was the goddess Itzpapalotl , who was the ruler of Tamoanchan , the paradise where the Tzitzimimeh resided.
For example, I used the word "Aztec" in a paragraph above for ease of recognition, but as Enrigue’s novel makes clear, there was no such thing as an “Aztec Empire” — a term that was coined ...
Jaguar warriors were used at the battlefront in military campaigns. They were also used to capture prisoners for sacrifice to the Aztec gods. [2] Many statues and images (in pre-Columbian and post-Columbian codices) of these warriors have survived. [5] They fought with a wooden club, studded with obsidian volcanic glass blades, called a macuahuitl.