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This table of types of hijab describes terminologically distinguished styles of clothing commonly associated with the word hijab.. The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1]
About seven verses address the way a woman should dress when walking in public; [42] Muslims have differed as how to understand these verses; Sunni [43] [44] ^ and twelver and Shia [45] scholars say hijab is mandatory, while Ismailis, accounting for ~0.25% of all Muslims, believe it is not.
Islamic precepts related to modesty are at the base of Islamic clothing.Adherents of Islam believe that it is the religious duty of adult Muslim men and women to dress modestly, as an obligatory ruling agreed upon by community consensus.
Sociologists Helen Rizzo, Abdel-Hamid Abdel-Latif, and Katherine Meyer explored cultural attitudes in majority Muslim countries subdivided by Arab and non-Arab. [6] The Arab states studied were Egypt, Saudi Arabia, Algeria, Morocco, and Jordan while the non-Arab nations were Turkey, Bangladesh, Pakistan, Nigeria, and Indonesia.
Mukhannath (مُخَنَّث; plural mukhannathun (مُخَنَّثون); "effeminate ones", "ones who resemble women") was a term used in Classical Arabic and Islamic literature to describe gender-variant people, and it has typically referred to effeminate men or people with ambiguous sexual characteristics, who appeared feminine and functioned sexually or socially in roles typically carried ...
Rahimahullah (Arabic: رَحِمَهُ ٱللَّٰهُ, romanized: raḥimahu llāh, lit. 'God have mercy on him') is a phrase often used after mentioning the righteous Islamic persons who lived after the companions of Muhammad. [1]
The term “tudong” or “tudung” is a Malay/Indonesian word, literally meaning the noun "cover", which is commonly translated as veil or headscarf in English.Tudong is usually used to describe the headscarf in Malaysia, while in Indonesia it is more common to call the tudong the kerudung or perhaps the jilbab.
The movement for women as political leaders in modern-day Islamic society was spearheaded by these modern day activists for gender equality. However, the progress of this movement varies in different Arab countries and within different sectors of Islam, as new interpretations shape the gender construction for women in Islamic societies. [11]