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The Ark of the Covenant, [a] also known as the Ark of the Testimony [b] or the Ark of God, [c] [1] [2] is a purported religious storage and relic held to be the most sacred object by the Israelites. Religious tradition describes it as a wooden storage chest decorated in solid gold accompanied by an ornamental lid known as the Seat of Mercy .
Replica of the ark of the covenant, with the "mercy seat" (kaporet) acting as lid.According to the Hebrew Bible, the kaporet (Hebrew: כַּפֹּרֶת kapōreṯ) or mercy seat was the gold lid placed on the Ark of the Covenant, with two cherubim at the ends to cover and create the space in which Yahweh appeared and dwelled.
The Church of Saint Mary of Zion claims to contain the original Ark of the Covenant. Accordingly, the Ark was moved to the Chapel of the Tablet adjacent to the old church because a divine 'heat' from the Tablets had cracked the stones of its previous inner sanctum. The Ethiopian Empress Menen funded the construction of the new present chapel.
Dec. 9—The Ark of the Covenant or Ark of Testimony was the holiest object in the possession of the ancient Israelites, who had it for 1,000 years till it mysteriously disappeared.
In Exodus 31:1-6 and chapters 36 to 39, Bezalel, Bezaleel, or Betzalel (Hebrew: בְּצַלְאֵל, Bəṣalʼēl), was the chief artisan of the Tabernacle [1] and was in charge of building the Ark of the Covenant, assisted by Oholiab. The section in chapter 31 describes his selection as chief artisan, in the context of Moses' vision of how ...
The ark is placed on an ox-cart driven by Uzzah and Ahio, Abinadab's sons, in a festive atmosphere (2 Samuel 6:3-5). At one point, the ark rocks violently as the oxen pull it, and Uzzah sticks out his hand to steady the Ark, and so God strikes Uzzah dead (2 Samuel 6:7). David temporarily abandons his plan to move the ark to his city.
The power of Ark of the Covenant on its own was demonstrated over the Philistines by the destruction of Dagon's image (verses 1–5) as well as the sickness and death of the people in Philistine cities (verses 6–12), implying that the ark actually possesses the necessary power for Isralite's victory, so the military defeat was with God's permission and the capture of the ark was a punishment ...
The Philistines realized that the Ark of the Covenant had to be returned to Israel to stop the plagues (verse 2, cf. 1 Samuel 5:11), so they consulted their priests and diviners to avoid further humiliation (verses 1–9). Two issues were raised in verse 3: What was the appropriate offering to accompany the ark?