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Jerome: "But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead." [4] Gregory the Great: "The dead also bury the dead, when sinners protect sinners. They who exalt sinners with their praises, hide the dead under a pile of words ...
An American Translation (1939) and the New King James Version [3] "NKJV" (1982) follows KJV in using Yah in this verse. While pronouncing the tetragrammaton is forbidden for Jews, articulating "Jah"/"Yah" is allowed, but is usually confined to prayer and study. [4] The name Jah is frequently employed by adherents of Rastafari to refer to God. [5]
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Dead Euphemistic: Croak [7] To die Slang: Crossed the Jordan Died Biblical/Revivalist The deceased has entered the Promised Land (i.e. Heaven) Curtains Death Theatrical The final curtain at a dramatic performance Dead as a dodo [2] Dead Informal The 'dodo', flightless bird from the island of Mauritius hunted to extinction Dead as a doornail [1]
The raising of holy people who had died points to 'the resurrection of the last days' (Isaiah 26:19; Daniel 12:2) which starts with Jesus' resurrection. [2] It is only reported in Matthew, tied to the tearing of the temple curtain as the result of the earthquake noted in verse 51. [3]
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
In the King James Version of the Bible the text reads: 20: Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead 21: which sought the young child's life. And he arose, and took the young child and his mother, and came into the land of Israel. The World English Bible translates the passage as:
In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.