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Revelation 4 is the fourth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
The four living creatures of Revelation 4:6–8 are written similarly to the four living creatures in Ezekiel 1:5–12. [84] In Revelation, each of the living creatures summons a horseman, where in Ezekiel the living creatures follow wherever the spirit leads, without turning.
In the New Testament book of Revelation 4:6–8, four living beings (Greek: ζῷον, zōion) [5] are seen in John's vision. These appear as a lion, an ox, a man, and an eagle, much as in Ezekiel but in a different order. They have six wings, whereas Ezekiel's four living creatures are described as having four. [5]
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [3] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's dutiful attempt to avoid excessive ...
The reference to the lamb in Revelation 5:6 relates it to the Seven Spirits which first appear in Revelation 1:4 and are associated with Jesus who holds them along with seven stars. [5] An alternative view is that the seven graces ("charisma") of Romans 12:6–8 reflect the seven spirits of God. The Holy Spirit manifests in humankind through ...
Eliphaz appeals to consensus (4:7), that he expects Job to 'concur in the common dogma of retribution', as well as appeals to individual experience (4:8, 'As I have seen'), to special revelation (4:12-21), to collective experience (5:27a, 'See, we have searched this out; it is true'), and to the obvious insights encapsulated in proverbial ...
The Greek word apsinthos, which is rendered with the English "wormwood", [3] is mentioned only once in the New Testament, in the Book of Revelation: . The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water.
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