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Supreme nirmanakaya (Sanskrit: uttamanirmāṇakāya; Tibetan: མཆོག་གི་སྤྲུལ་སྐུ་, mchog gi sprul sku), such as Shakyamuni Buddha who displayed the twelve deeds and the major and minor marks of a Buddha. Supreme nirmanakayas also have numerous secondary emanations, and these may be quite varied.
The term kāya was understood to have multiple meanings ... by the Japanese Shingon founder Kukai in his ... at this instant is the Nirmanakaya Buddha in your own ...
In Chan Buddhism (Japanese Zen), the Sambhogakāya, along with the Dharmakāya and the Nirmāṇakāya, are given metaphorical interpretations. In the Platform Sutra, Huineng describes the Sambhogakāya as a state in which the practitioner continually and naturally produces good thoughts: Think not of the past but of the future.
The vase empowerment symbolizes purification of the body, senses, and world into the emanation body (nirmanakaya) of the deity and may include a vase filled with water. The Secret empowerment, which involves receiving the nectar of the bodhichitta [white and red vital essences] from the union of the vajra master and his consort (either real or ...
[23] Compassion is associated with the Nirmanakaya and the Sangha. According to Norbu, this compassionate energy manifests in three ways: [ 31 ] [ 32 ] gDang (Skt. svaratā, radiance) , this is an infinite and formless level of compassionate energy and reflective capacity, it is "an awareness free from any restrictions and as an energy free ...
The Gankyil is symbolic of the Trikaya doctrine of dharmakaya (Tibetan: ཆོས་སྐུ།, Wyl.Chos sku), sambhogakaya (Tibetan:ལོངས་སྐུ་ Wyl. longs sku) and nirmanakaya (Tibetan:སྤྲུལ་སྐུ། Wyl.sprul sku) and also of the Buddhist understanding of the interdependence of the Three Vajras: of mind ...
The goddess Tara is also considered a nirmanakaya emanation body from Prajñāpāramitā. [27] Indeed, the Dharmakaya as Prajñāpāramitā Devī is the ground of all female Buddhas and all dakinis (sacred feminine deities), including the great Tibetan yogini Yeshe Tsogyal .
The Nyingma school sees the Dharmakaya as inseparable from both the Sambhogakaya and the Nirmanakaya. The Vajrayana or Tantra of the Nyingma school traces its origins to an emanation of Amitaba and of Avalokitesvara, Guru Padmasambhava, whose coming and activities are believed to have been predicted by Buddha Shakyamuni. [14]