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Inanimate diversified nirmanakaya, inanimate emanations, like valleys, mountains, boats and bridges Artisan nirmanakayas (Sanskrit: śilpanirmāṇakāya or śilpinnirmāṇakāya ; Standard Tibetan: བཟོ་བོ་སྤྲུལ་སྐུ་ , bzo bo sprul sku ) the emanation which appears like an artist or artisan (or even as a work ...
The term tülku became associated with the translation of the Sanskrit philosophical term nirmanakaya. According to the philosophical system of trikaya or three bodies of Buddha, nirmanakaya is the Buddha's "body" in the sense of the bodymind (Sanskrit: nāmarūpa).
Some Mahayana sources use the sky as a simile for the Dharmakaya and for emptiness. [5] [6]The Trikāya doctrine sees Buddhahood as composed of three bodies, components or collection of elements (kāya): the Dharma body (the ultimate aspect of Buddhahood), the body of self-enjoyment (a divine and magical aspect) and the manifestation body (a more human and earthly aspect).
The trikaya doctrine (Sanskrit, literally "three bodies" or "three personalities") is a Buddhist teaching both on the nature of reality, and the appearances of a Buddha. ...
[23] Compassion is associated with the Nirmanakaya and the Sangha. According to Norbu, this compassionate energy manifests in three ways: [ 31 ] [ 32 ] gDang (Skt. svaratā, radiance) , this is an infinite and formless level of compassionate energy and reflective capacity, it is "an awareness free from any restrictions and as an energy free ...
'body of enjoyment', [1] Chinese: 報身; pinyin: bàoshēn, Tib: longs spyod rdzog pa'i sku) is the second of three aspects of a buddha. Sambhogakāya is a "subtle body of limitless form". [1] Buddhas such as Bhaisajyaguru and Amitābha, as well as advanced bodhisattvas such as Avalokiteśvara and Manjusri can appear in an "enjoyment-body."
The vase empowerment symbolizes purification of the body, senses, and world into the emanation body (nirmanakaya) of the deity and may include a vase filled with water. The Secret empowerment, which involves receiving the nectar of the bodhichitta [white and red vital essences] from the union of the vajra master and his consort (either real or ...
The goddess Tara is also considered a nirmanakaya emanation body from Prajñāpāramitā. [27] Indeed, the Dharmakaya as Prajñāpāramitā Devī is the ground of all female Buddhas and all dakinis (sacred feminine deities), including the great Tibetan yogini Yeshe Tsogyal .