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Jerusalem appears in the Tanakh (Hebrew Bible) 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) appears 154 times. The first section, the Torah , only mentions Moriah , the mountain range believed to be the location of the binding of Isaac and the Temple Mount in Jerusalem, and in later parts of the Tanakh the ...
The general significance of Jerusalem to Christians outside the Holy Land entered a period of decline during the Persecution of Christians in the Roman Empire but resumed again c. 325 when Emperor Constantine I and his mother, Helena, endowed Jerusalem with churches and shrines, making it the foremost centre of Christian pilgrimage.
Jerusalem has been the holiest city in Judaism and the ancestral and spiritual homeland of the Jewish people since King David proclaimed it his capital in the 10th century BCE. [note 5] [21] Without counting its other names, Jerusalem appears in the Hebrew Bible 669 times. [203]
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
In extra-biblical inscriptions, the earliest known example of the -ayim ending was discovered on a column about 3 km west of ancient Jerusalem, dated to the first century BCE. [23] In Genesis Rabbah 56:10, the name is interpreted as a combination of yir'eh, "He will see [to it]," and Shalem, the city of King Melchizedek (based on Genesis 14:18).
According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac. The Hebrew Bible mentions the name "Jerusalem" 669 times, often because many mitzvot can only be performed within its environs. The name "Zion", which usually refers to Jerusalem, but sometimes the Land of Israel, appears in the Hebrew Bible 154 times.
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
Jerusalem was not divided among the tribes — Yoma 12a; A snake or scorpion never injured anyone in Jerusalem — Yoma 21a; Whoever did not see Jerusalem in her glory has never seen a beautiful city — Sukkah 51b; Ten measures of beauty descended to the world, Jerusalem took nine — Kidushin 49b; Jerusalem is the light of the world ...
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