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Seven generation stewardship is a concept that urges the current generation of humans to live and work for the benefit of the seventh generation into the future.It is believed to have originated with the Great Law of the Iroquois – which holds appropriate to think seven generations ahead and decide whether the decisions they make today would benefit their descendants.
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]
The Great Peacemaker (Skén:nen rahá:wi [4] [ˈskʌ̃ː.nʌ̃ ɾa.ˈhaː.wi] in Mohawk), sometimes referred to as Deganawida or Tekanawí:ta [4] [de.ga.na.ˈwiː.da] in Mohawk (as a mark of respect, some Iroquois avoid using his personal name except in special circumstances) was by tradition, along with Jigonhsasee and Hiawatha, the founder of the Haudenosaunee, commonly called the Iroquois ...
Hardy said he believes in the Seventh Generation Principle of Iroquois Native Americans: Decisions we make today should serve those who will be born seven generations into the future.
Another is The Seventh Generation Principle, which is the idea that what we do today has an impact not just on the next generation, but the next seven generations. Courtesy of Cheekbone.
Lewis Henry Morgan (November 21, 1818 – December 17, 1881) was a pioneering American anthropologist and social theorist who worked as a railroad lawyer. He is best known for his work on kinship and social structure, his theories of social evolution, and his ethnography of the Iroquois.
The Iroquois traded excess corn and tobacco for the pelts from the tribes to the north and the wampum from the tribes to the east. [18] The Iroquois used present-giving more often than any other mode of exchange. Present-giving reflected the reciprocity in Iroquois society. The exchange would begin with one clan giving another tribe or clan a ...
John Arthur Gibson (Seneca, 1850–1912) was an important figure of his generation in recounting versions of Iroquois history in epics on the Peacemaker. [44] Notable women historians among the Iroquois emerged in the following decades, including Laura "Minnie" Kellogg (Oneida, 1880–1949) and Alice Lee Jemison (Seneca, 1901–1964). [45]