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The phrase "the son of man came to serve" refers to a specific episode in the New Testament. In the Gospel of Matthew 20:20–28 and the Gospel of Mark 10:35–45, Jesus explains that he "came as Son of man to give his life as ransom". [1] The ransom paid by the Son of man is an element of a common doctrine of atonement in Christianity. [2]
St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.
Thomas Aquinas has a homily on this verse, in which he states: "The Lord Jesus Christ shows in these words that God alone is to be served, and that no one is to be obeyed in opposition to God, and that no one is to be hindered from serving God, 'Thou shalt worship the Lord thy God, and Him only shalt thou serve,' Matt. 4:10." He then goes on to ...
A God to glorify, A never-dying soul to save, And fit it for the sky; To serve the present age, My calling to fulfil: O may it all my powers engage To do my Master’s will! Arm me with jealous care, As in thy sight to live, And O! thy servant, Lord, prepare A strict account to give: Help me to watch and pray, And on thyself rely,
Christ being a man-God was so important that it was the major issue addressed at the Council of Chalcedon where the heresy of monophysitism was addressed. Monophysites regarded Christ as having a single nature that was a co-mingling of the two, God and Man, whereas the Orthodox Catholic position held that he was completely God, and completely ...
In the Catholic Bible, the text states: At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship, and him alone shall you serve.’” In the King James Version of the Bible, the text reads: Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the
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