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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
God the Father is symbolized in several Genesis scenes in Michelangelo's Sistine Chapel ceiling, most famously The Creation of Adam (whose image of near touching hands of God and Adam is iconic of humanity, being a reminder that Man is created in the Image and Likeness of God ).God the Father is depicted as a powerful figure, floating in the ...
This very image of God the Father is used in New Testament Trinity icons; until the Great Synod of Moscow in 1667 it was a matter of theological debate whether the Ancient of Days from the Book of Daniel was Christ or God the Father.
God the Father on a throne, with the Virgin Mary and Jesus, Westphalia, Germany, late 15th century.. The Second Council of Nicaea in 787 effectively ended the first period of Byzantine iconoclasm and restored the honouring of icons and holy images in general. [13]
Such an image is often placed in the apse of the sanctuary of an Orthodox church above the Holy Table (altar). [ 2 ] As with most Orthodox icons of Mary, the letters ΜΡ ΘΥ (short for Μ ΗΤΗ Ρ Θ ΕΟ Υ , " Mother of God ") are usually placed on the upper left and right of the head of the Virgin Mary.
This doctrine derives from the biblical mandate to be holy as God is Holy (Lev 20.26). It can be achieved by purification and illumination , the highest point in illumination is the union with God. The best imitation of God is not only the man's effort, but it is mainly achieved by the grace of God. Nevertheless, Eastern Orthodox theology does ...
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the