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Paul B. Baltes (18 June 1939 – 7 November 2006) was a German psychologist whose broad scientific agenda was devoted to establishing and promoting the life-span orientation of human development. He was also a theorist in the field of the psychology of aging. He has been described by American Psychologist as one of the most influential ...
The religious perspectives on Jesus vary among world religions. [ 1 ] Jesus ' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians. [ 1 ][ 2 ][ 3 ] He is considered by many to be one of the most ...
C. S. Lewis famously considered Jesus' mental health in what is known as Lewis's trilemma (the formulation quoted here is by John Duncan): Christ either deceived mankind by conscious fraud, or He was Himself deluded and self-deceived, or He was Divine. There is no getting out of this trilemma.
e. Erikson's stages of psychosocial development, as articulated in the second half of the 20th century by Erik Erikson in collaboration with Joan Erikson, [ 1 ] is a comprehensive psychoanalytic theory that identifies a series of eight stages that a healthy developing individual should pass through from infancy to late adulthood.
Most Christians generally consider Jesus to be the Christ, the long-awaited Messiah, as well as the one and only Son of God. The opening words in the Gospel of Mark (1:1), "The beginning of the gospel of Jesus Christ, the Son of God", provide Jesus with the two distinct attributions as Christ and as the Son of God.
Jesus was a Jewish preacher who taught that he was the path to salvation, everlasting life, and the Kingdom of God. 22 A primary criterion used to discern historical details in the "third quest" is that of plausibility, relative to Jesus' Jewish context and to his influence on Christianity.
Charlesworth (2008, pp. xix): "The term the historical Jesus denotes the life and teachings of Jesus that are reconstructed by specialists in Jesus Research. The Jesus of history is the real person of history who will always remain elusive and cannot be presented again on a reconstructed stage of history.
The development of identity seems to have been one of Erikson's greatest concerns in his own life as well as being central to his theoretical work. As an older adult, he wrote about his adolescent "identity confusion" in his European days. "My identity confusion", he wrote, "[was at times on] the borderline between neurosis and adolescent ...