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The Bible and humor is a topic of Biblical criticism concerned with the question of whether parts of the Bible were intended to convey humor in any style. Historically, this topic has not received much attention, but modern scholars generally agree that humor can be found in biblical texts.
The omnipotence paradox is a family of paradoxes that arise with some understandings of the term omnipotent. The paradox arises, for example, if one assumes that an omnipotent being has no limits and is capable of realizing any outcome, even a logically contradictory one such as creating a square circle.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Buttered cat paradox: Humorous example of a paradox from contradicting proverbs. Intentionally blank page: Many documents contain pages on which the text "This page intentionally left blank" is printed, thereby making the page not blank. Metabasis paradox: Conflicting definitions of what is the best kind of tragedy in Aristotle's Poetics.
A Knight of faith (Danish: troens ridder) is an individual who has placed complete faith in himself and in God and can act freely and independently from the world. The 19th-century Danish philosopher Søren Kierkegaard discusses the knight of faith in several of his pseudonymous works, with the most in-depth and detailed critique exposited in Fear and Trembling and Repetition.
This paradox can only be resolved, Kierkegaard believed, by a leap of faith away from one's understanding and reason towards belief in God. As the precise nature of this union is held to defy finite human comprehension, the hypostatic union is also referred to by the alternative term "mystical union".
An example is the explanation suggested by the Exegetic School of Madrid based on the Aramaic primacy that Jesus never expressed those ideas, and that they were added as a result of mistranslation of what Jesus said. [14] However, there is no extant copy of this alleged Aramaic original to support this proposal.
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
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