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The primary advocate of a religious use of cannabis plant in early Judaism was Sula Benet (1936), who claimed that the plant keneh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [4] although lexicons of Hebrew and dictionaries of plants of ...
Plants of the Bible, Missouri Botanical Garden; Project "Bibelgarten im Karton" (biblical garden in a cardboard box) of a social and therapeutic horticultural group (handicapped persons) named "Flowerpower" from Germany; List of biblical gardens in Europe; Herbermann, Charles, ed. (1913). "Plants in the Bible" . Catholic Encyclopedia. New York ...
Rastafari see cannabis as a sacramental and deeply beneficial plant that is the Tree of Life mentioned in the Bible and quote Revelation 22:2, "... the herb is the healing of the nations." The use of cannabis, and particularly of long-stemmed water-pipes called chalices , is an integral part of what Rastafari call "reasoning sessions" where ...
Rastafari see cannabis as a sacramental and deeply beneficial plant that is the Tree of Life mentioned in the Bible and quote Revelation 22:2, "... the herb is the healing of the nations." The use of cannabis, and particularly of long-stemmed water-pipes called chalices, is an integral part of what Rastafari call "reasoning sessions" where ...
Royle identified the "sweet cane" of Scripture (Is. 43:24; Je. 6:20) with the Andropogon calamus, a plant extensively cultivated in India, from which an oil, deemed to be the famous spikenard of antiquity, is extracted. [4] According to Boissier (Flora Orientalis), "kaneh" was the common marsh reed, Arundo donax L. [5]
The plant name cannabis is a Scythian word, [1] [2] [3] which loaned into Persian as kanab, then into Greek as κάνναβις (kánnabis) and subsequently into Latin as cannabis. [4] The ancient Greeks learned of the use of cannabis by observing Scythian funerals, during which cannabis was consumed. [2]
Elton John has long been open about his sobriety journey and believes that certain substances are more dangerous than people believe. In an interview with Time published on Wednesday, December 10 ...
He also argued that Jesus's interpretation of the parable needs an interpretation of its own, pointing to the phrase with which Jesus followed his exposition of the parable, namely, "He who has ears to hear, let him hear", which occurs after biblical passages with a hidden meaning (see Luke 14:34–14:35 and Mark 4:2–4:9). Here is an abridged ...