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DR284 from the Hunnestad Monument, which has been interpreted as depicting the gýgr Hyrrokkin riding on a wolf with a snake as reins. [1]A jötunn (also jotun; in the normalised scholarly spelling of Old Norse, jǫtunn / ˈ j ɔː t ʊ n /; [2] or, in Old English, eoten, plural eotenas) is a type of being in Germanic mythology.
The extant sources for Norse mythology, particularly the Prose and Poetic Eddas, contain many names of jötnar and gýgjar (often glossed as giants and giantesses respectively).
The Giant with the Flaming Sword (1909) by John Charles Dollman. In Norse mythology, Surtr (Old Norse "black" [1] or more narrowly "swart", [2] Surtur in modern Icelandic), also sometimes written Surt in English, [3] is a jötunn; he is the greatest of the fire giants and further serves as the guardian of Muspelheim, which is one of the only two realms to exist before the beginning of time ...
The Old Norse nouns troll and trǫll (variously meaning "fiend, demon, werewolf, jötunn") and Middle High German troll, trolle "fiend" (according to philologist Vladimir Orel, the word is likely borrowed from Old Norse), possibly developed from Proto-Germanic neuter noun *trullan, meaning "to tread, step on".
Thrym's Wedding-feast by W.G. Collingwood. Jötunheimar are mentioned in three poems of the Poetic Edda.In the beginning of Völuspá, the coming of three women out of Jötunheimar marks the end of the Age of Gold for the gods. [5]
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Ymir sucks at the udder of Auðumbla as she licks Búri out of the ice in a painting by Nicolai Abildgaard, 1790.. In Norse mythology, Ymir [1] (/ ˈ iː m ɪər /), [2] also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar.
Angrboða (Old Norse: [ˈɑŋɡz̠ˌboðɑ]; also Angrboda) is a jötunn in Norse mythology.She is the mate of Loki and the mother of monsters. [1] She is only mentioned once in the Poetic Edda (Völuspá hin skamma) as the mother of Fenrir by Loki.