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Relationships between Quakers and non-Christians vary considerably, according to sect, geography, and history. Early Quakers distanced themselves from practices that they saw as pagan. For instance, they refused to use the usual names of the days of the week, since they were derived from the names of pagan deities. [172]
Puritanism played a significant role in English and early American history, especially in the Protectorate in Great Britain, and the earlier settlement of New England. Puritans were dissatisfied with the limited extent of the English Reformation and with the Church of England's toleration of certain practices associated with the Roman Catholic ...
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
The Quaker Family in Colonial America: A Portrait of the Society of Friends (1973), emphasis on social structure and family life. Frost, J. William. "The Origins of the Quaker Crusade against Slavery: A Review of Recent Literature," Quaker History 67 (1978): 42–58. JSTOR 41946850. Hamm, Thomas. The Quakers in America.
The Boston martyrs is the name given in Quaker tradition [1] to the three English members of the Society of Friends, Marmaduke Stephenson, William Robinson and Mary Dyer, and to the Barbadian Friend William Leddra, who were condemned to death and executed by public hanging for their religious beliefs under the legislature of the Massachusetts Bay Colony in 1659, 1660 and 1661.
Lives of the Puritans by Benjamin Brook and Daniel Neal's History of the Puritans; Anderson, Robert Charles, The Great Migration Begins, Immigrants to New England, 1620-1640 (multi-vol series), Boston: New Historic Genealogical Society, 1995.
Quakers were at the center of the movement to abolish slavery in the early United States; it is no coincidence that Pennsylvania, center of American Quakerism, was the first state to abolish slavery. In the antebellum period, "Quaker meeting houses [in Philadelphia] ...had sheltered abolitionists for generations." [2]: 1