Search results
Results from the WOW.Com Content Network
In 815 the revival of iconoclasm was rendered official by a Synod held in the Hagia Sophia. Leo was succeeded by Michael II, who in an 824 letter to the Carolingian emperor Louis the Pious lamented the appearance of image veneration in the church and such practices as making icons baptismal godfathers to infants. He confirmed the decrees of the ...
Hagia Sophia, [a] officially the Hagia Sophia Grand Mosque, [b] is a mosque and former church serving as a major cultural and historical site in Istanbul, Turkey. The last of three church buildings to be successively erected on the site by the Eastern Roman Empire , it was completed in AD 537.
An example is Hagia Sophia in Istanbul ... [77] [78] The temple was first raided in 725, when Junayad, the governor of Sind, ... An Intellectual History of Iconoclasm.
The early Byzantine architecture followed the classical Roman model of domes and arches, but further improved these architectural concepts, as evidenced with the Hagia Sophia, which was designed by Isidorus and Anthemius as the third church to rise on this location, between 532 and 537, following the Nika riots (532) during which the second ...
The dome and semi-domes of the Hagia Sophia, in particular, were replicated and refined. A "universal mosque design" based upon this development spread throughout the world. [250] The first Ottoman mosque to use a dome and semi-dome nave vaulting scheme like that of Hagia Sophia was the mosque of Beyazit II.
In the Church of Hagia Sophia, the people recited the Synodikon of Orthodoxy, a short profession of the validity of icon veneration which was authored by Patriarch Methodios. [8] This profession of faith is still recited today in the Eastern Orthodox Church on the first Sunday of Great Lent, called the Sunday of Orthodoxy . [ 15 ]
Despite the teaching about icons defined at the Seventh Ecumenical Council in 787, the iconoclasts began to trouble the Church again. After the death of the last iconoclast emperor, Theophilos, his young son Michael III, with his mother the regent Theodora, and Patriarch Methodios, summoned the Synod of Constantinople in 843 to bring peace to the Church.
Many fragments of a marble templon have been discovered on the Temple Mount in Jerusalem. [10] Though there is some architectural and archaeological evidence of early templa, the first and most detailed description of a templon comes from a poem by Paul the Silentiary, describing Hagia Sophia in Constantinople.