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He was noted for his antagonism toward the Judean and Jewish population, and is credited by Josephus as being the primary cause of the First Jewish–Roman War. [1] Upon taking office in Caesarea, Florus began favoring local Greek population of the city over the Jewish population. The local Greek population noticed Florus' policies and took ...
However, although both the gospels and Josephus refer to Herod Antipas killing John the Baptist, they differ on the details and motives, e.g. whether this act was a consequence of the marriage of Herod Antipas and Herodias (as indicated in Matthew 14:4, Mark 6:18), or a pre-emptive measure by Herod which possibly took place before the marriage ...
Although Josephus says that he describes the events contained in Antiquities "in the order of time that belongs to them," [63] Feldman argues that Josephus "aimed to organize [his] material systematically rather than chronologically" and had a scope that "ranged far beyond mere political history to political institutions, religious and private ...
A leaf from the 1466 manuscript of the Antiquitates Iudaice, National Library of Poland. Antiquities of the Jews (Latin: Antiquitates Iudaicae; Greek: Ἰουδαϊκὴ ἀρχαιολογία, Ioudaikē archaiologia) is a 20-volume historiographical work, written in Greek, by historian Josephus in the 13th year of the reign of Roman emperor Domitian, which was 94 CE. [1]
Josephus, Antiquities of the Jews 18.63-64 (18.3.3 in the numbering system of older editions). The authenticity of this passage is disputed. [5] 7th century.
[62] [63] [64] From Paul's writings ... The baptism of Jesus by John the Baptist can be dated approximately from Josephus' references (Antiquities 18.5.2) to a date ...
[63] [64] The majority of scholars agree that Jesus was a healer and an exorcist. [65] [66] In Mark 3:22, Jesus' opponents accuse him of being possessed by Beelzebul, which they claimed gave him the power to exorcise demons. Extrabiblical sources for Jesus performing miracles include Josephus, Celsus, and the Talmud. [67]
Pines’ research shows the present day published Josephus text includes minor additions to its first reference to Jesus in Josephus’ original text (Antiquities 18:63) and most likely no modifications to the second reference (Antiquities 20:200) to Jesus involving his brother James. Given that the discussion involving these references is over ...
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