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This chapter concludes the section of the letter in which "St. Paul teaches us about the eternal providence of God" [3] with particular reference to the election of a chosen people, Israel (Romans 9:11), [4] who have become disobedient (Romans 11:31), [5] and in whose place a remnant have been chosen (Romans 11:5) [6] and grafted into place ...
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Romans 12:9 ἀποστυγοῦντες τὸ πονηρόν – F, G, lat, syr replaced into μισουντες το πονηρον. Romans 12:11 κυριω – 𝔓 46 א Α Β D b,c P Ψ 33 81 88 104 181 326 330 436 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz καιρω – D* F G 5
It is quite possible that a fifteen-chapter form of Romans, omitting chapter 16, may have existed at an early date. Several scholars have argued, largely on the basis of internal evidence, that Chapter 16 represents a separate letter of Paul – possibly addressed to Ephesus – that was later appended to Romans.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
Wells went on to win a trip to New York City, including a VIP ticket to Dick Clark's New Year's Rockin' Eve hosted by Ryan Seacrest.. She also walked away from Wheel of Fortune $68,250 richer ...
Huawei Technologies asked a U.S. judge to dismiss much of a federal indictment accusing the Chinese telecommunications company of trying to steal technology secrets from U.S. rivals and misleading ...
Catholic scholar Fr. Joseph Fitzmyer SJ has written a commentary on Romans that is decidedly Augustinian, contradicting the "new perspective" in many ways. The increased importance new-perspective writers have given to good works in salvation has created strong common ground with many within the Catholic and Eastern Orthodox churches.
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