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By the end of the 19th century, new reports of miraculous images of Jesus had appeared and continue to receive significant attention, e.g. Secondo Pia's 1898 photograph of the Shroud of Turin, one of the most controversial artifacts in history, which during its May 2010 exposition it was visited by over 2 million people.
Invariably these are images of Jesus or the Virgin Mary. The most notable examples that are credited by tradition among the faithful are, in the Eastern church, the Mandylion, [ 1 ] also known as the Image of Edessa , and the Hodegetria , and several Russian icons, and in the West the Shroud of Turin , Veil of Veronica , Our Lady of Guadalupe ...
Tsarist autocracy (Russian: царское самодержавие, romanized: tsarskoye samoderzhaviye), also called Tsarism, was an autocracy, a form of absolute monarchy localised with the Grand Duchy of Moscow and its successor states, the Tsardom of Russia and the Russian Empire.
Click through to see depictions of Jesus throughout history: The discovery came after researchers evaluated drawings found in various archaeological sites in Israel.
Nativity of Jesus in art; Adoration of the Magi (Three Kings), sometimes combined with the Adoration of the Shepherds; Circumcision of Christ; Presentation of Jesus; Flight to Egypt, or the Massacre of the Innocents. Later sometimes the Rest on the Flight into Egypt. Finding in the Temple, the last episode of Jesus's childhood in the Canonical ...
The donkey walk of tsar Alexis (Vyacheslav Schwarz, 1865). The donkey walk (Russian: хождение на осляти, шествие на осляти) is a Russian Orthodox Palm Sunday ritual re-enactment of Jesus Christ's entry into Jerusalem. The best known historical donkey walk was practised in Moscow from 1558 until 1693.
The New Testament does contain the rudiments of an argument which provides a basis for religious images or icons. Jesus was visible, and orthodox Christian doctrine maintains that Jesus is YHWH incarnate. In the Gospel of John, Jesus stated that because his disciples had seen him, they had seen God the Father (Gospel of John 14:7-9 [20]).
W.R. Herzog has stated that: "What we call the historical Jesus is the composite of the recoverable bits and pieces of historical information and speculation about him that we assemble, construct, and reconstruct. For this reason, the historical Jesus is, in Meier's words, 'a modern abstraction and construct.'" [206]