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It follows the biblical book verse by verse, only a few verses remaining without commentary. In the list of the old sedarim for the Bible, four sedarim are assigned to Ecclesiastes (beginning at 1:1, 3:13, 7:1, and 9:7); and Kohelet Rabbah was probably divided according to these sections.
The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word.
This midrash is divided into eight chapters or sections ("parashiyyot"). It covers the whole text of the Biblical book, interpreting it verse by verse, with a mixture of literal and allegorical interpretations. The eight chapters terminate, respectively, with Ruth 1:2, 1:17, 1:21, 2:9, 3:7, 3:13, 4:15, and 4:19.
This is a halakhic commentary on Exodus, concentrating on the legal sections, from Exodus 12 to 35. It derives halakha from Biblical verses. This midrash collection was redacted into its final form around the 3rd or 4th century; its contents indicate that its sources are some of the oldest midrashim, dating back possibly to the time of Rabbi ...
The Midrash was not known either to Nathan ben Jehiel, the author of the Arukh, or to Rashi (the passage in a citation quoted by the latter is not found in Devarim Rabbah). A large number of extracts are found in Yalkut Shimoni, generally with the designation of the Midrash אלה הדברים רבה, as it is commonly cited by the older authors.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus (Vayikrah in Hebrew).It is referred to by Nathan ben Jehiel (c. 1035–1106) in his Arukh as well as by Rashi (1040–1105). [1]
With the rise of the Internet, many Public Domain or otherwise free-use Bible commentaries have become available online. Here is a list of some of the commentaries: The Grace Commentary by Dr. Paul Ellis; Notes on the New Testament by Albert Barnes; Commentaries by John Calvin; Commentaries by Adam Clarke; Exposition of the Bible by John Gill
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