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In particular, Jesus is regarded as the High Priest who provides atonement for human sins by the sacrificial shedding of his blood at Calvary. The doctrine is based on Hebrews 4:14-15. The doctrine is based on Hebrews 4:14-15.
Only Luke records that Jesus healed the servant. The Gospel of Luke (22:49-51) describes Jesus healing the servant of a high priest during the Arrest of Jesus after one of the followers of Jesus had cut his right ear off: When Jesus' followers saw what was going to happen, they said, "Lord, should we strike with our swords?"
Jesus remained silent. High priest: 'Are you the Messiah, the Son of the Blessed One?' Jesus: 'I am, and you will see the Son of Man next to the Mighty One and coming on the clouds of heaven.' High priest tore his clothes: 'Who needs more witnesses, now you have heard the blasphemy! What do you think?' They all condemned him as worthy of death.
The Feast of Christ the Priest, also known as the Feast of Our Lord Jesus Christ, The Eternal High Priest, is a Roman Catholic moveable liturgical feast celebrated annually on the first Thursday after Pentecost. Approval for this feast was first granted by the Congregation for Divine Worship and the Discipline of the Sacraments in 1987.
In the narrative of the synoptic gospels, after the arrest of Jesus, he is taken to the private residence of Caiaphas, the high priest. Matthew 26 (Matthew 26:57) states that Jesus was taken to the house of Caiaphas the High Priest of Israel, where the scribes and the elders were gathered together.
The Epistle to the Hebrews calls Jesus the supreme "high priest," who offered himself as a perfect sacrifice (Hebrews 7:23–28). Protestants believe that through Christ they have been given direct access to God, just like a priest; thus the doctrine is called the priesthood of all believers. God is equally accessible to all the faithful, and ...
Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
In the Epistle to the Hebrews, Jesus is called an "Apostle" and a "High Priest" in 3:1, the preparation for the two titles being the preceding text of Hebrews 2:5-18 which present the two functions of Jesus: as an Apostle he represents God to humanity and as a High Priest he represents humanity to God. [143]
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