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Ziauddin Madani (Urdu: قطب مدینہ مولانا ضیاء الدین مدنی) was a Sufi also known as Qutb-e-Madina. He lived most of his life in Medina. He was born in 1877 in Sialkot and died on 2 October 1981. He was buried in Al-Baqi. He was an Islamic scholar and disciple of Imam Ahmad Raza Khan. [1]
Madani's primary concerns centered around the preservation of Islamic knowledge and the protection of Muslim Personal Law. These concerns were predominantly voiced through the platform of the Jamiat Ulema-e-Hind. Madani believed that an inclusive electoral system, devoid of religious discrimination, could serve both objectives.
Asgar Ali summarized a key point of Composite Nationalism and Islam : [5]. Maulana Madani, who wrote a book [Composite Nationalism and Islam] persuasively argued in favour of composite nationalism by profusely quoting from the Quran the prophets shared the same territory with the unbelievers and hence their Qaumiyat was not different from those who did not believe in their message.
Naqsh-e-Hayat (Urdu: نقش حیات) is the autobiography of Hussain Ahmed Madani, originally published in two volumes between 1953 and 1954. [1] It provides a glimpse into his daily life, exposing the exploitative colonial practices that burdened Indians with economic hardship, eroded their cultural identity, and influenced their faith.
Faizan-e-Madinah in Karachi. Arshadul Qaudri and Islamic scholar Shah Ahmad Noorani, since 1973 head of the Jamiat Ulema-e-Pakistan (JUP), along with other Pakistani Sunni scholars, selected Ilyas Qadri, who was the then Punjab president of Anjuman Talaba-e-Islam, JUP's youth wing, aged 23, as the head of Dawat-e-Islami at Dār-ul ´ulūm Amjadia.
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united states district court for the district of columbia _____ public employees for environmental ) responsibility, et al., )
Hussain Ahmad Madani (6 October 1879 – 5 December 1957) was an Indian Islamic scholar, serving as the principal of Darul Uloom Deoband.He was among the first recipients of the civilian honour of Padma Bhushan in 1954.
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