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On the Jewish Question" is a response by Karl Marx to then-current debates over the Jewish question. Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title "Zur Judenfrage" in the Deutsch–Französische Jahrbücher.
Karl Marx replied to Bauer in his 1844 essay On the Jewish Question. Marx repudiated Bauer's view that the nature of the Jewish religion prevented assimilation by Jews. Instead, Marx attacked Bauer's very formulation of the question from "can the Jews become politically emancipated?" as fundamentally masking the nature of political emancipation ...
Moses (Moritz) [2] Hess (21 January 1812 – 6 April 1875) [1] was a German-Jewish philosopher, early communist and Zionist thinker. [3] His theories led to disagreements with Karl Marx and Friedrich Engels. [4] He is considered a pioneer of Labor Zionism. [3]
19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
Zionist settlers were usually young and far from their families so a relatively permissive culture was able to develop. Within the Kibbutz movement child rearing was done communally thus freeing women to work (and fight) alongside the men. The Zionist Roza Pomerantz-Meltzer was the first woman elected to the Sejm, the Parliament of Poland. She ...
Avineri wrote extensively on the history of political philosophy, especially on the political thought of Karl Marx, Georg Wilhelm Friedrich Hegel, and on the early Zionist political theories of Moses Hess and Theodor Herzl. He has also written numerous books and articles on Middle Eastern affairs and international affairs.
Karl Marx [a] (German: [kaʁl ˈmaʁks]; 5 May 1818 – 14 March 1883) was a German-born philosopher, political theorist, economist, historian, sociologist ...
Lenin had opposed the ideas of Bauer and Karl Renner, and preferred the theories of Karl Kautsky, which conceived of a nation as territorial. [5] [6] Thus defined, Stalin took aim at the notion of "national–cultural autonomy", charging that the formulation was but a cloaked form of nationalism in socialist garb. [7]