Search results
Results from the WOW.Com Content Network
In terms of the afterlife and the world to come, descriptions of heaven describe an existence without violence and strife either among non-human animals or in their relationship to people. For example, Isaiah 65:25 (NIV) states: "The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent's food.
The Catholic conception of the afterlife teaches that after the body dies, the soul is judged, the righteous and free of sin enter Heaven. However, those who die in unrepented mortal sin go to hell. In the 1990s, the Catechism of the Catholic Church defined hell not as punishment imposed on the sinner but rather as the sinner's self-exclusion ...
Animal faith is the study of animal behaviours that suggest proto-religious faith. It is commonly believed that religion and faith are unique to humans, [1] [2] [3] largely due to the typical dictionary definition of the word religion (see e.g. Wiktionary or Dictionary.com) requiring belief in a deity, which has not been observed in non-human animals. [4]
The idea of the great chain, as well as the derived "missing link", was abandoned in early 20th-century science, [23] as the notion of modern animals representing ancestors of other modern animals was abandoned in biology. [24] The idea of a certain sequence from "lower" to "higher" however lingers on, as does the idea of progress in biology. [25]
The historical connection between dogs and religion traces back to some of the earliest civilizations known to humanity. In ancient Egypt, dogs were revered and associated with Anubis, the god of mummification and the afterlife, often depicted with a canine head. This association reflects the belief in the dog's ability to guide souls to the ...
Blessing of animals can be either of the animal or of the human-animal relationship, and can apply to pets and other companion animals, or to agricultural animals and working and other animals which humans depend on or interact with. Blessing of animals, or of the slaughtering process, before slaughter, is a key element of some religions.
Traditionally, Ojibwe traditional belief was that humans would be rewarded or punished for their actions in their current life, rather than in an afterlife. [149] Spirits of the deceased will rarely have the power of manitouk. [145] Some Ojibwe believe that spirits of the deceased may appear to them in animal form; [150] ghosts might appear as ...
The importance of animals in this shamanic religion is shown by the capabilities that animals grant to human beings. Without the assistance of animals, humans from Inner Eurasia were not capable of reaching the sky, traveling rapidly throughout the earth, or going beneath the earth's outer crust, all of which were important activities to the ...