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Many of these attributes only say what God is not – for example, saying he is immutable is saying that he does not change. The attributes of God may be classified under two main categories: His infinite powers. His personality attributes, like holiness and love. Millard Erickson calls these categories God's greatness and goodness respectively ...
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being , while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common".
For example, God's omnipotence is his quality of having unlimited power. This attribute is not contingent upon something else other than God himself, and is therefore one of his eternal attributes. [8] God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes ...
Immanuel – "God with us," is a Biblical concept that deals with the concept of divine presence, often used by Christians as a title for Jesus; Incarnation (Christianity) – Believed of the second person of the Trinity, also known as God the Son or the Logos (Word), who "became flesh" by being conceived in the womb of Mary.
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
The theological underpinnings of the attributes and nature of God have been discussed since the earliest days of Christianity. In the 2nd century, Irenaeus addressed the issue and expounded on some attributes; for example, Book IV, chapter 19 of Against Heresies [71] states: "His greatness lacks nothing, but contains all things". [21]
A question characteristic to the central theme of most interpretations is whether the "kingdom of God" has been instituted because of the appearance of Jesus Christ or whether it is yet to be instituted; whether this kingdom is present, future or is omnipresent simultaneously in both the present and future existence.
Critics of the doctrine say that it is unlikely that the biblical authors had metaphysics in mind in the verses used, and the lack of explicit verses on the doctrine argues against it. [48] Theologians such as Charles Caldwell Ryrie have argued that divine simplicity underscores the scriptural view of God's self-existence.