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Hilda Ellis Davidson comments that the existence of nine worlds around Yggdrasil is mentioned more than once in Old Norse sources, but the identity of the worlds is never stated outright, though it can be deduced from various sources. Davidson comments that "no doubt the identity of the nine varied from time to time as the emphasis changed or ...
Before you reach the north (Niflheim being the world furthest to the north), A dark dwelling stands (The dwarf world), In halls of gold, Sindri's bloodline lives. Sindri was a famous dwarf. And ættar means bloodline, or in this case most likely kin or tribe. Niðavellir has often been interpreted as one of the Nine Worlds of Norse
The nine sorceresses or nine sisters (Welsh: naw chwaer) are a recurring element in Arthurian legend in variants of the popular nine maidens theme from world mythologies. . Their most important appearances are in Geoffrey of Monmouth's introduction of Avalon and the character that would later become Morgan le Fay, and as the central motif of Peredur's story in the Peredur son of Efrawg part of ...
In Norse mythology, the watcher god of Valhalla, Heimdallr is said to be born of nine mothers, [7] and they are also associated with the World-Mill which created the known universe from the bodies of the Ice Giants slain by Odin and his companions. [8] The sea-god Njörðr and the jotun Ægir (whose domain is also the sea) each have nine daughters.
In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The morning dew gathers in their horns and forms the rivers of the world. Their names are given as Dáinn, Dvalinn, Duneyrr and Duraþrór. An ...
Like other aspects of Norse mythology, these concepts are primarily recorded from earlier oral sources in the Poetic Edda, a collection of poems compiled in the 13th century, and the Prose Edda, authored by Icelander Snorri Sturluson in the 13th century. Together these sources depict an image of Nine Worlds around a cosmic tree, Yggdrasil.
An attempt to illustrate Norse cosmology by Henry Wheaton (1831) The existence of Nine Worlds receive mention in some Old Norse texts. These worlds are nowhere specifically listed in sequence, but are generally assumed to include Vanaheimr.
Hel he cast into Niflheim, and gave to her power over nine worlds, to apportion all abodes among those that were sent to her: that is, men dead of sickness or of old age. She has great possessions there; her walls are exceeding high and her gates great. [8] Hel thus became the mistress of the world of those dead in disease and old age.