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The Seneca's own name for themselves is O-non-dowa-gah or Onödowá’ga, meaning "Great Hill People" [5] [6] The exonym Seneca is "the Anglicized form of the Dutch pronunciation of the Mohegan rendering of the Iroquoian ethnic appellative" originally referring to the Oneida.
Some important figures in Seneca mythology are: Eagentci (Awëha:'i—Fertile Earth [2]), whose name translates as "ancient-bodied one", is the Earth-mother, or First Mother. Her Huron name is Atahensic. Djieien was a man-sized spider who survived most attacks because its heart was buried underground. He appears in the tale "Hagowanen and ...
Handsome Lake, a leader and prophet, played a major role in reviving traditional religion among the Haudenosaunee (People of the Longhouse), or Six Nations Iroquois Confederacy. He preached a message that combined traditional Haudenosaunee religious beliefs with a revised code meant to revive traditional consciousness to the Haudenosaunee after ...
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the LakotaŹ¼s wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
These 75 quotes by Seneca capture some of his best works and offer plenty of wisdom for going through daily life. Related: 75 Epictetus Quotes on Life, Philosophy and Empowerment. 75 Seneca Quotes. 1.
Brazilian mythology – the subset of Brazilian folklore with cultural elements of diverse origin found in Brazil, comprising folk tales, traditions, characters and beliefs regarding places, peoples, and entities. Chaná mythology – the folk tales and beliefs of Chaná people about places, peoples and entities around them.
The Seneca sachem Handsome Lake, also known as Ganeodiyo, [220] introduced a new religious system to the Iroquois in the late 18th century, [240] which incorporated Quaker beliefs along with traditional Iroquoian culture. [219]
The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary. William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples. [2]