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According to these definitions, God's sovereignty in Christianity can be defined as the right of God to exercise his ruling power over his creation. The way in which God exercises his power is subject to differing views. Calvinists typically view this exercise as an inherent aspect of the broader concept of sovereignty. [4]
"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
The word "all" (Ancient Greek: παΎ¶σα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
The infinity of God includes both his eternity and his immensity. Isaiah 40:28 says that "Yahweh is the everlasting God," [31] while Solomon acknowledges in 1 Kings 8:27 that "the heavens, even the highest heaven, cannot contain you". [32] Infinity permeates all other attributes of God: his goodness, love, power, etc. are all considered to be ...
Hot topics and controversial topics may not be avoided; pandering is diminished. 2) The preacher is never lost for a sermon subject. 3) The preacher is not left to guess the needs of his flock and to present appropriate topics, since the preacher believes that God's word has God's comprehensive diet for his sheep.
Apostles were holy men who had direct access to God and could channel his power to help and heal people. [38] For example, Saint Peter healed a disabled man. [39] [40] Jesus used miracles to convince people that he was inaugurating the Messianic Age, as in Mt 12.28. Scholars have described Jesus' miracles as establishing the kingdom during his ...
Thus, making a "positive confession" of God's promise and believing God's word stirs the power of resurrection which raised Christ from the dead (Ephesians 1:19–20, [19] 3:20), [20] and brings that promise to fulfilment. This teaching is interpreted from Mark 11:22–23. [21]
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
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