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The date and authors of Shiva Purana are unknown. No authentic data is available. Scholars such as Klostermaier as well as Hazra estimate that the oldest chapters in the surviving manuscript were likely composed around the 10- to 11th-centuries CE, which has not stood the test of carbon dating technology hence on that part we must rely on the text itself which tells when it was composed.
The north Indian manuscripts of Padma Purana are very different from south Indian versions, and the various recensions in both groups in different languages (Devanagari and Bengali, for example) show major inconsistencies. [35] Like the Skanda Purana, it is a detailed treatise on travel and pilgrimage centers in India. [34] [36] 3: Vishnu ...
Chaitanya Mahaprabhu (also transliterated Caitanya, IAST Caitanya Mahāprabhu; 1486–1534 [64]) was a Bengali spiritual teacher who founded Gaudiya Vaishnavism. He is believed by his devotees to be Krishna himself who appeared in the form of His own devotee in order to teach the people of this world the process of Bhakti and how to attain the ...
DasGupta states that the Shiva and Shakti are "two aspects of the same truth – static and dynamic, transcendent and immanent, male and female", and neither is real without the other, Shiva's dynamic power is Shakti and she has no existence without him, she is the highest truth and he the manifested essence. [39]
Grishneshwar Jyotirlinga Temple, referred to as the Grishneshwar temple in Shiva Purana, is one of the 12 jyotirlinga shrines mentioned in the Shiva Purana. According to Shiv Puran, Grishneshwar is one of the Shiva Jyotirlinga which is situated near Ellora village, less than a kilometer from UNESCO site Ellora Caves in Chhatrapati Sambhaji ...
[5] [6] The reason for the decapitation of Brahma remains the same in the narratives of the Shiva Purana and the Matsya Purana. In the Skanda Purana , the trigger is not Brahma's arrogance but his incest with his daughter while in the Bengali version of the Shiva Purana, Brahma insults Shiva using his fifth head's mouth, while the rest of them ...
Hindu texts such as the Skanda Purana, Padma Purana, as well as the Shiva Purana feature Tulasi in the tale of the asuras, Vrinda and her husband Jalandhara. Vrinda is described as a pious devotee of Vishnu who marries Jalandhara. Due to Vrinda's fidelity, Jalandhara was endowed with power that made him invincible, even by the gods.
Lingodbhava is a Shaiva sectarian icon where Shiva is depicted rising from the Lingam (an infinite fiery pillar) that narrates how Shiva is the foremost of the Trimurti; Brahma on the left and Vishnu on the right are depicted bowing to Shiva in the centre. The Shiva Purana also describes the origin of the lingam, known as Shiva-linga, as the ...