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Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
Rousseau maintained in Emile that amour de soi is the source of human passion as well as the origin and the principle of all the other desires. [1] [2] It is associated with the notion of "self-preservation" as a natural sentiment that drives every animal to watch over its own survival. [1]
Loving yourself is easier said than done, we know. But not only is the practice important, it's life-changing. “Self-love is important because it sets the tone for how you show up in all other ...
Self-kindness: Self-compassion entails being warm towards oneself when encountering pain and personal shortcomings, rather than ignoring them or hurting oneself with self-criticism. Common humanity: Self-compassion also involves recognizing that suffering and personal failure is part of the shared human experience rather than isolating.
“Don’t forget to tell yourself positive things daily! You must love yourself internally to glow externally.” — Hannah Bronfman “I’m really happy to be me, and I’d like to think ...
Through practicing love, and thus producing love, the individual overcomes the dependence on being loved, having to be "good" to deserve love. He contrasts the immature phrases "I love because I am loved" and "I love you because I need you" with mature expressions of love, "I am loved because I love", and "I need you because I love you." [33]
Pride is defined by the Merriam-Webster dictionary as "reasonable self-esteem" or "confidence and satisfaction in oneself." [ 1 ] The Oxford dictionary defines it as "the quality of having an excessively high opinion of oneself or one's own importance."
The key message of Humanae vitae is love. Benedict states, that the fullness of a person is achieved by a unity of soul and body, but neither spirit nor body alone can love, only the two together. If this unity is broken, if only the body is satisfied, love becomes a commodity. [69] Ultimately, Benedict says, Christian love grows out the love ...