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Rousseau maintained in Emile that amour de soi is the source of human passion as well as the origin and the principle of all the other desires. [1] [2] It is associated with the notion of "self-preservation" as a natural sentiment that drives every animal to watch over its own survival. [1]
Nicomachean Ethics Book 9, Chapter 8 focuses on it particularly. In this passage, Aristotle argues that people who love themselves to achieve unwarranted personal gain are bad, but those who love themselves to achieve virtuous principles are the best sort of good. He says the former kind of self-love is much more common than the latter.
The complementarity of the two sexes, then, is rooted in a relationship of love, and the very differences between men and women allow them to exist in this relationship together. [16] Since man is a composite of body and soul, and since the body makes visible the invisible nature of the soul, the very fact that men's and women's bodies ...
Loving yourself is easier said than done, we know. But not only is the practice important, it's life-changing. “Self-love is important because it sets the tone for how you show up in all other ...
“Don’t forget to tell yourself positive things daily! You must love yourself internally to glow externally.” — Hannah Bronfman “I’m really happy to be me, and I’d like to think ...
Self-kindness: Self-compassion entails being warm towards oneself when encountering pain and personal shortcomings, rather than ignoring them or hurting oneself with self-criticism. Common humanity: Self-compassion also involves recognizing that suffering and personal failure is part of the shared human experience rather than isolating.
Robert C. Solomon (September 14, 1942 – January 2, 2007) was a philosopher and business ethicist, notable author, and "Distinguished Teaching Professor of Business and Philosophy" at the University of Texas at Austin, where he held a named chair and taught for more than 30 years, authoring The Passions: Emotions and the Meaning of Life (1976) and more than 45 other books and editions.
The practical significance of Scheler's Stratification of Emotional Life is obvious in several respects and points of view. First, Scheler seems to be making a case in favor of what we might refer to today as Emotional Intelligence, as a portal to more ethical behavior and optimum personal development, similar to the ancient Greek concern for promoting virtuous character. [3]
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